By Erik Malmqvist, Kristin Zeiler
Clinical treatment, study and know-how allow us to make bodies, or components of them, to be had to others in more and more methods. this is often the case in organ, tissue, egg and sperm donation in addition to in surrogate motherhood and medical learn. Bringing jointly prime students engaged on the moral, social and cultural elements of such physically exchanges, this state-of-the-art ebook develops new methods of realizing them.
Bodily Exchanges, Bioethics and Border Crossing either probes the confirmed giving and promoting frameworks for conceptualising physically exchanges in drugs, and seeks to improve and think about one other, much less well-known framework: that of sharing. A framework of sharing can seize practices that contain giving up and freely giving a part of one’s physique, similar to organ and tissue donation, and practices that don't, resembling surrogacy and learn participation. Sharing additionally acknowledges the a number of relationalities that those exchanges can contain and invitations inquiry into the context within which they take place. furthermore, the publication explores the a number of different types of border crossing that physically exchanges in medication contain, from the actual obstacles of the physique to relational borders – as can occur in surrogacy – to nationwide borders and the variety of moral matters that those a variety of border-crossings may give upward push to.
Engaging with anthropology, sociology, philosophy, and feminist and postcolonical views, this is often an unique and well timed contribution to modern bioethics in a time of accelerating globalization. will probably be of use to scholars and researchers from a number of humanities and social technology backgrounds in addition to clinical and different healthcare pros with an curiosity in bioethics.
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Additional resources for Bodily Exchanges, Bioethics and Border Crossing: Perspectives on Giving, Selling and Sharing Bodies
Conclusion The phenomenological idea that we belong to our own bodies in a fundamental way, rather than the other way around, can work as an antidote to the inﬂuential organ-commodity paradigm in contemporary bioethics. The phenomenological account can deliver an argument explaining why body parts are not just another type of thing to be traded, but rather are 32 Fredrik Svenaeus fundamental parts of our self-being. We are born as a body coming from another body. The body makes our existence and appearance as persons possible, and it does so in a way that is related to how we depend on each other as ﬁnite human beings living in the world.
2010. “‘Cycling Overseas’. ” Medical Anthropology: Cross-Cultural Studies in Health and Illness 29(4): 363–383. WHO (World Health Organization). 2010. Guiding Principles on Human Cell, Tissue and Organ Transplantation. pdf. Widdows, H. 2009. ” International Journal of Feminist Approaches to Bioethics 2(1): 5–24. Wilkinson, S. 2003. Bodies for Sale: Ethics and Exploitation in the Human Body Trade. London: Routledge. M. 2011. Ethics and the Acquisition of Organs. Oxford: Oxford University Press. Working Group on Incentives for Living Donation.
2014. Feminist Phenomenology and Medicine. New York: SUNY Press. ), have been used for research purposes over many decades. Their use may initially appear unproblematic: most of these tissues, with the exception of embryos and foetuses, are not considered intrinsically valuable and many are constantly renewed by the body. Others are potentially lethal so that surgically removing them is not controversial; and until recently, when these tissues are separated from the body, they are not easily identiﬁable with the donor.
Bodily Exchanges, Bioethics and Border Crossing: Perspectives on Giving, Selling and Sharing Bodies by Erik Malmqvist, Kristin Zeiler